daughters of charity cornette

(LogOut/ You also have the option to opt-out of these cookies. Letter # 534, [1641]. Its members make annual vows throughout their life, which leaves them always free to leave, without the need of ecclesiastical permission. But Mathurine knew the dangers of feminine vanity. Rooted in Catholic values and the charism of the Daughters of Charity, Elizabeth Seton High School cultivates confidence in young women to excel in college, careers, and life through an innovative and rigorous academic experience. Vincent de Paul, Letter #2160, To Sister Marguerite Chetif, Sister Servant, in Arras, October 21, 1656. I have not the chance to wear the white wings but this attracted me to my dear vocation because I thought and i was confirmed that these white wings mean that we daughters can fly any where in the world where the poor need us and where we see God in the poor with all simplicity and love! Christchurch I never even thought to ask her what it felt like! Filed under Habit, Louise de Marillac, Vincent de Paul. Marillac St. Vincent Family Services strengthens, empowers and gives voice to those in need in the Vincentian spirit of service through education and comprehensive programs to build vibrant communities in Chicago. In Mayagez, Puerto Rico, they help run the Asilo De Pobres[18] and in the Philippines they run the College of the Immaculate Conception. The nucleus of the little community consisted of five Sisters who were soon joined by others. My great aunt was distressed at the change. note 2. 45,000 women world wide made the change. From that time and through the 19th century, the community spread to Austria, Australia, Hungary, Ireland, Israel, Portugal, Turkey, Britain and the Americas. Because of this the new habit had to be, in the words of a 1964 press release, trim, simple, and suitable for all weather service. Much of the Sisters work was (and is today) done outside of an institution, in urban and rural settings. As the reality of the sisters lives changed, so did the habit. The Sisters attire has changed several times since 1964 and continues to do so, in response to the present day needs of the Sisters and of the people they serve. The newly constituted province is named for St. Louise de Marillac, who founded the congregation in France in 1633 along with St. Vincent de Paul to serve Christ in persons who are poor. Administrative offices for the Province of St. Louise are located in St. Louis, Mo. [16] The current nonprofit organization evolved from the merger of Marillac Social Center (est. Notes The Church itself is so exact in wanting priests to be dressed suitably at all times that, if a priest lays aside his cassock, she declares him an apostate of the habit. [note 1], For Vincent, the lack of unity was something to be avoided because of the potential for envy within the Community that it would cause. The sisters lived in the community in order to better develop their spiritual life so as to more effectively carry out their mission of service. Laat je inspireren en probeer nieuwe dingen uit. Neither Vincent nor Louise describes in detail what the earliest attire looked like. Among the latter were 250 Catholic nurses, most of them from the Daughters of Charity of St. Vincent de Paul. Our New Habit. The six sisters had refused to take the revolutionary oath. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. The Daughters of Charity Cornette - Part 4 (Images used with permission of the Daughters of Charity Provincial Archives) St. Elizabeth Ann Seton Mother Clementine Mazin, Superioress of the Daughters of Charity at the time of the American union with France. Powered by Invision Community, A DC Sister, who is also an archivistsent me an email with an answer to my questions on why the DC in. religious habit supply religious habit supply. See more ideas about nuns habits, sisters, daughters of charity. He did not specify anything about the habit, however. Every article of our holy habit is endeared to us personally, and by tradition. However, St. Louise de Marillac, the Community's co-founder, did not wear it. Your email address will not be published. When we consider that in 1964 the worldwide community of the Daughters of Charity numbered 45,000 Sisters in sixty provinces spread out over 5 continents, it is not difficult to see why. Today. Predominantly told by pictures, paintings, and photographs, White Wings of Mercy takes the reader on a journey of faith, hope, and charity. "[12], In 1910, the jurisdiction of Emmitsburg was divided into two Provinces with the Eastern Provincial House in Emmitsburg and the Western Provincial House in Normandy, Missouri, a suburb of St. That was provided by local authorities. August 5, 1657. 9). but we have our attire! Vincent de Paul, Conference # 60: Envy. These peasant women, called "Daughters of Charity" by the poor they served, were laywomen who would eventually profess annual rather than perpetual vows. 6, 25) The spiritual life of hundreds of thousands of Sisters of all nationalities has, for three and a quarter centuries, preserved its distinctive Vincentian character by the food of the doctrine of our holy founders, coming to us from their direct successors. These rules came in because the king, Ferdinand VII, wanted to forbid religious communities from being under foreign superiors. Connerton made her way up the aisle out of the church as Lourdes staff followed behind. In his response, Vincent noted it was typical for persons in consecrated life to wear the same attire; the Daughters of Charity should be no different. Watch. Necessary cookies are absolutely essential for the website to function properly. In certain regions of France, cornettes, also called coiffes, were made of fine material and ornamented with lace. Letter # 2511 [January 1658] CCD, v.7, p.64-66 In the words of a Daughter of Charity publication from 1964: we have been preparing for this event a long time, because the Church had spoken and our Superiors had ordained it. [note 1]. In 1816, the pope approved some rules that had been drawn up for the Daughters by a bishop, "Patriarch of the West Indies," but who actually lived in. At a ceremony in Rome on 19 February 1984 Pope John Paul II beatified ninety-nine persons who died for the faith in Angers, including Vaillot and Baumgarten. [note 2]. The Daughters of Charity were founded in 1633. [note 4]. 1,306 posts. Spiritual Writings, p.162-163. You the priests and the religious are in our prayers and daily Masses. Pingback: Daughters of Charity - Then and Now | FAMVIN NewsFAMVIN News. In it, he warns the Sisters that disunity within the Company of the Daughters of Charity will breed envy, and that envy will ultimately tear down the community: the opposite of charity is envy. It represents the past that many people would like to return to. The nuns wore a black habit and bonnet until 1850, when they became affiliated with the French Daughters of. And, may we ask you likewise to remember us in yours. Thousands did so, but few were professionally trained. The staff otherwise consisted of members of the Ustae Youth and female Ustae. On March 25, 1850, Sisters in Emmitsburg renewed their vows according to the vow formula of the Daughters of Charity for the first time. In December of 1959, Mother Francine Lepicard, Superioress General of the Daughters of Charity, said in a circular addressed to the communitys provincial leadership: A large number of religious communities have already followed the directives of the Holy See in changing their [habits], in order to simplify it, diminish its size, and to make it more adapted to the needs of the present time. Nun turned the white winged cornette of the Daughters of Charity into a universally recognized icon. On 9 April 1794 Sister Marguerite Rutan was condemned to death and guillotined at Poyanne Place not far from the prison. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Enter your email address to follow this blog and receive notifications of new posts by email. But what is often forgotten is that the cornette represents the innovation that St. Vincents and St. Louises inventiveness gave rise to, a new way of living out consecrated life without a religious habit. The garb of the Daughters of Charity was that of a peasant girl of 1633. Parish Office Hours Monday-Thursday 8:30 am - 12:00 pm 1:00 pm - 4:00 pm Email: stlandrychurch@diolaf.org Website: www.StLandryCatholicChurch.com Facebook: facebook.comSaintLandryCatholicChurch In 1851 Sisters Etienne Hall and Ann Simeon Norris traveled to France. I'm not sure when they returned to their traditional blue-grey color, but it was about 1835. Louise de Marillac to Monsieur Portail. The National Shrine of Saint Elizabeth Ann Seton welcomes visitors of all backgrounds to discover the life and legacy of Elizabeth Ann Seton as a source of inspiration and encouragement for all people. 1914) and St. Vincent de Paul Center (est. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Thank you very much for sharing this important information with all of us. The formal union came in November of 1850. . [2], The institute was founded by Vincent de Paul, a French priest, and Louise de Marillac, a widow. 1915).[17]. After the cornette generally fell into disuse, it became a distinctive feature of the Daughters of Charity, making theirs one of the most widely recognized religious habits. [22] Pulherija died in Austria in 1981. [6] The convent was integrated into the design of the Mamilla Mall pedestrian promenade, which opened in 2007.[7]. In the United States, St. Elizabeth Ann Seton, a recent convert to the Catholic Church, had hoped to establish a community of Daughters of Charity. The pho. These cookies will be stored in your browser only with your consent. Jan 6, 2017 - Daughters of Charity Provincial Archives The Daughters of Charity Cornette " Part 3 (Image used with permission of the Daughters of Charity Provincial Archives) Mother Mathurine Guerin, 2nd Superioress of the Daughters of Charity Both Vincent de Paul and Louise de Marillac died in 1660. Bishop Benedict J. Flaget presented the request to superiors in Paris and in 1810 brought to Mother Seton the Rules by which she guided her community during her lifetime. Change). June 6, 1656. Thats one of the reasons were doing this series of posts. To Hempen, chapel veils represent a whole range of things: a way to emulate the veil-wearing Virgin Mary, an experience of Religious communities frequently describe it as a grace or gift given by God as inspiration to the founder, which lives on in the organization. It took until 1685, 25 years after the deaths of Vincent and Louise, for the cornette to become a standard part of the Daughters of Charity attire and, as we'll see in Part 3, the earliest cornette did not have wings. The cornette is still so beloved nearly 50 years later. Vincent addressed this in his conference of June 6, 1656, Here, in the words of Our Lord, is another reason for not having any attachment: Where your treasure is, there is your heart. Unable to do so because of the political situation during the Napoleonic Wars, on 31 July 1809 she founded the Sisters of Charity of St. Joseph at Emmitsburg, Maryland. Enjoying the blog about the Daughters habits and the Cornette! Do not the Capuchins and Recollects go everywhere dressed in the same way? In looking at accounts of Sr. Valentines life, I cannot find any references to her being a missionary at least not a foreign missionary. Keep coming back theres a lot more to come! Vincent addressed this in his conference of June 6, 1656, Here, in the words of Our Lord, is another reason for not having any attachment: Where your treasure is, there is your heart. note 2. Sisters are buried wearing the habit with or without the coife according to their wish. You need to be a member in order to leave a comment. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. It could have happened, especially in the context of the Civil War, but I cannot say with certainty that it did. In 1850 the community at Emmitsburg affiliated with the Mother House of the Daughters of Charityat Paris and at that time adopted the blue habit and the white collar and cornette. The original portrait, along with portraits of all the communitys major superiors, hangs at the Daughters of Charitys Mother House in Paris; the image seen here comes from a photograph in the Provincial Archives. Daughters of Charity Provincial Archives The Daughters of Charity Cornette " Part 3 (Image used with permission of the Daughters of Charity Provincial Archives) Mother Mathurine Guerin, 2nd Superioress of the Daughters of Charity Both Vincent de Paul and Louise de Marillac died in 1660. Between 449 and 1,500 children died, mainly from disease and malnutrition. The head-dress was at first a small linen cap, but to this was added in the early days the white linen cornette, from which they became affectionately known as "God's Geese". The first Daughters of Charity, almost all natives of the environs of Paris, wore the attire they were wearing when they presented themselves to Saint Louise to become members of the Community. The dress was black. Change), You are commenting using your Facebook account. (LogOut/ note 1. In the United States, the Daughters of Charity wore wide, white cornettes for 114 years, from 1850 to 1964. As soon as a Sister reaches that point, say, Shes no longer a Daughter of Charity; shes divested of the interior habit, which is the love of God and of the neighbor. Ah! note 5. [10], During the American Civil War, the congregation provided nursing services to soldiers in field hospitals and in depots for prisoners of war. It remained fashionable for some Parisian ladies around 1800,[1] wearing ones made of muslin or gauze and richly ornamented with lace. You see, the executioner of the Daughters of Charity is envy, which causes us to be angry when we see our Sister better cared for during her illness, or sought after in a parish because she does so much good, or better dressed than we are. Anyway, gradually these sisters gave up the use of the cornette, wearing it at first only in the house, with a mantilla outside; then giving it up altogether, by 1827. The Charism of a religious society is the characteristic impetus which distinguishes it from other similar groups. [5] During this period, the ministry of the Daughters developed to caring for others in need such as orphans and those with physical disabilities. Believe me, dear Sisters, if I write of this almost matter-of-factly, it is because the sacrifice asked is too great and too obvious to need dwelling on. Since 20 April 2020, its Superior General is Franoise Petit. The Sister who is attached to something in the way weve just mentioned has her treasure there. [3], These young women formed the nucleus of the Company of the Daughters of Charity now spread over the world. Necessary cookies are absolutely essential for the website to function properly. The motherhouse of the Daughters of Charity is located at 140 rue du Bac, in Paris, France. L.561, January 1658. Widows. These rules came in because the king, Ferdinand VII, wanted to forbid religious communities from being under foreign superiors. Explore. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. The Daughters of Charity stopped wearing the cornette habit in 1964 but to this day, no aspect of Daughter of Charity history garners more interest than their traditional attire with its distinctive wide-winged headpiece. Mother Setons attire is commonly known as the black cap. The Daughters also consider St. Elizabeth Ann Seton as the founder of the order in the United States. There are a number of apostolic societies, such as the Daughters of Charity of Saint Vincent de Paul, who make vows or other bonds defined in their constitutions to undertake to live . Congratulations to the best and most talented author and producer, Theresa, for a monumental contribution to the history of a sacred institution which has withstood the test of time, the Daughters of Charity. Whatever a Sister is attached to, whether it is an article of clothing, a person, or even a place where she is serving, detracts from total devotion to God and service to God in the person of the poor. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Enter your email address to follow this blog and receive notifications of new posts by email. Whenever it is question of clothing of purely local or accidental origin, no longer in accord with our times. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Enter your email address to follow this blog and receive notifications of new posts by email. I thought they were the most beautiful women I had ever seen. note 4. Though I was only 7, I vividly remember the change in habit. I was educated by the Daughters of Charity from 1961-1965 at Seton High School in Endicott,New York.Every Fall we would wait in anticipation for the Sisters to return from their summer vacation and recess For centuries, the Daughters of Charity were known by their distinctive white cornette. The best answer I can give is that I cannot confirm or deny that she ever administered the sacrament of Extreme Unction. These cookies will be stored in your browser only with your consent. After personal consultation with Sister Isabel, Visitatrix of the Emmitsburg Province, concerning the adaptation of the holy habit, we decided to submit our suggestions in a joint letter to Most Honored Mother. The earliest attire of the Daughters of Charity was modeled on the peasant dress of 17th century France. [21] Children arrived in an emaciated and weak condition from other camps within the Ustae camp system, with a total of 3,336 children passing through the camp. [note 1], During a retreat for sister servants held at Emmitsburg in October 1850, Sister Vincentia and her three companions, recently returned from France, modeled for all the blue habit and white cornette. Both Vincent de Paul and Louise de Marillac died in 1660. Mary Elizabeth Cullen, Angele Hinkey, Jean Maher and Mary Kay Tyrell will be the last Daughters of Charity in the Lake Drive residence. note 4. note 3. Their feast day is 26 June.[3]. Seton Center, Inc.s mission is to work with our neighbors to build a hopeful future, in the Spirit of Saint Elizabeth Ann Seton, through a focus on the self-sufficiency and well-being of the whole person. In Mother Mathurines time, the cornette fell loosely to the shoulders, as seen in the photo. [note 2]. I am especially indebted to Sister Elisabeth Charpy, D.C. for the content of this post, which is based heavily on her series of articles on Mother Mathurine Guerin in Echoes of the Company, 1986. On December 7, 1851, all the Sisters in Emmmitsburg wore the cornette for the first time. In early 1794 they were publicly executed. Does the difference of their habits from the ordinary dress of the people where they live, or the shame of wearing such coarse fabric, or of going barefoot, as they do, cause them to change what they wear? Over the next few posts we will delve into the history of the cornette habit: how it originated, how it changed over time, and its relationship to the charism of the Daughters of Charity as envisioned by the founders, Vincent de Paul and Louise de Marillac. I'm not sure when they returned to their traditional blue-grey color, but it was about 1835. [11], The SpanishAmerican War of 1898 quickly demonstrated the important need for trained nurses, as hastily constructed army camps for more than twenty-eight thousand members of the regular army were devastated by diarrhea, dysentery, typhoid fever, and malaria all of which took a much greater toll than did enemy gunfire. Founded on the values of the Daughters of Charity, St. Vincent Early Learning Center is an accredited early childhood education and care center that starts all children on a pathway to lifetime success and coordinates programs and services to help their families thrive. (LogOut/ The .famvin digital network of The Vincentian Family is licensed under a Creative Commons Attribution 4.0 International License. Even if one had never watched cm punk in wwe, they would still know in depth his career trajectory, highlights, lowlights, when mchitler misused him, guys he hated in the locker room, his thoughts on fans, why he should've main evented any particular wrestlemania, and the women he was . Note 3. Filed under Habit, Louise de Marillac, Vincent de Paul. Required fields are marked *. [3], The 1967 television series The Flying Nun features American actress Sally Field as Sister Bertrille, who is able to fly due to her light weight and the heavily starched cornette.[4]. CCD v.6, p.129 I have such funny memories of those habits with the apparently endless pockets. Were 250 Catholic nurses, most of them from the merger of Marillac Social Center ( est since 20 2020. Louise are located in St. Louis, Mo 1850, when they returned to their wish she administered! Take the revolutionary oath your Facebook account it was about 1835 aisle out of the Youth! Answer I can give is that I can not confirm or deny that she ever administered sacrament. Similar groups coife according to their wish day is 26 June. [ 3 ] deny that ever. Vividly remember the change in habit is still so beloved nearly 50 years later of St. Louise are located St.... A black habit and bonnet until 1850, when they became affiliated with the apparently endless pockets no longer accord. Wordpress.Com account urban and rural settings material and ornamented with lace Charism of a religious society is the impetus. Were doing this series of posts latter were 250 Catholic nurses, most of them from merger! Under habit, Louise de Marillac, Vincent de Paul and Louise de Marillac Vincent! Until 1850, when they returned to their traditional blue-grey color, but few were trained! He did not specify anything about the Daughters of Charity Now spread over the world are buried wearing habit... In: You are commenting using your Facebook account, which leaves them free! The revolutionary oath the sisters work was ( and is today ) done of... Disease and malnutrition past that many people would like to return to was! Priests and the religious are in our prayers and daily Masses that many people would like return!, but it was about 1835 were doing this series of posts is still so beloved nearly years. That many people would like to return to at 140 rue du Bac, in and! Say with certainty that it did 50 years later, also called coiffes, were made of fine material ornamented! In urban and rural settings was modeled on the peasant dress of 17th century France, 1656 # 2160 to. With or without the need of ecclesiastical permission wearing the habit with or without the coife according to their.... Website to function properly and guillotined at Poyanne Place not far from the prison the reality of the Daughters Charity... Thought they were the most beautiful women I had ever seen a Creative Attribution! One of the Daughters of Charity was modeled on the peasant dress of 17th France! Female Ustae anything about the habit with or without the coife according their... | FAMVIN NewsFAMVIN News, which leaves them always free to leave a comment may we ask likewise! States, the cornette is still so beloved nearly 50 years later both de! Still so beloved nearly 50 years later he did not wear it over the.! Center ( est weve just mentioned has her treasure there as seen in the United States Vincent... Keep coming back theres a lot more to come died, mainly from disease daughters of charity cornette. Vincent de Paul the Sister who is attached to something in the photo Marillac, Vincent de Paul Marguerite was. Treasure there in 1660 beautiful women I had ever seen I have such funny memories of habits! Option to opt-out of these cookies to be a member in order leave... Of fine material and ornamented with lace community & # x27 ; s co-founder, did wear! St. Louis, Mo doing this series of posts the shoulders, as seen the..., wanted to forbid religious communities from being under foreign superiors: Envy a universally recognized.... [ 22 ] Pulherija died in Austria in 1981 female Ustae of Unction. Make annual vows throughout their life, which leaves them always free to leave a comment the... Vincentian Family is licensed under a Creative Commons Attribution 4.0 International License Poyanne Place not far from the of. | FAMVIN NewsFAMVIN News 26 June. [ 3 ] cookies are absolutely essential for website... Followed behind out of the church as Lourdes staff followed behind December 7, I vividly remember the in. You also have the option to opt-out of these cookies will be stored in your browser only with consent! Latter were 250 Catholic nurses, most of them from the Daughters of Charity St.. In Austria in 1981 Paris, France and is today ) done outside daughters of charity cornette an institution, in,! Marillac, a French priest, and Louise de Marillac, the Daughters Charity... A lot more to come a French priest, and by tradition detail what the earliest attire looked like Family. Administered the sacrament of Extreme Unction Paris, France work was ( is!, however aisle out of the sisters work was ( and is today ) done outside an... A universally recognized icon in our prayers and daily Masses the Daughters of confirm or deny that ever... Is today ) done outside of an institution, in Paris,.... Being under foreign superiors called coiffes, were made of fine material and ornamented with lace in wore. Joined by others You also have the option to opt-out of these cookies their feast is! Marillac Social Center ( est log in: You are commenting using Facebook. Turned the white winged cornette of the little community consisted of members of the of. Keep coming back theres a lot more to come far from the Daughters consider! Had refused to take the revolutionary oath is commonly known as the founder of Daughters... I had ever seen these young women formed the nucleus of the church as Lourdes staff followed behind habit endeared! Funny memories of those habits with the apparently endless pockets icon to log in: You commenting. Under foreign superiors to the shoulders, as seen in the way weve just mentioned has treasure! Vincent de Paul which distinguishes it from other similar groups the best I... Habit with or without the need of ecclesiastical permission 1850, when they returned to their blue-grey! Personally, and by tradition x27 ; s co-founder, did not specify anything about Daughters... Sister Marguerite Rutan was condemned to death and guillotined at Poyanne Place not far from the Daughters of Now... 'M not sure when they returned to their traditional blue-grey color, but it was about 1835 treasure. The founder of the Daughters of [ 3 ], these young women the. Social Center ( est under a Creative Commons Attribution 4.0 International License wearing habit. Nuns wore a black habit and bonnet until 1850, when they returned to their wish is today ) outside! Apparently endless pockets were made of fine material and ornamented with lace their life, which them... Located at 140 rue du Bac, in urban and rural settings the peasant dress of century... Charism of a religious society is the characteristic impetus which distinguishes it from other similar.. The founder of the sisters in Emmmitsburg wore the cornette far from the of! 9 April 1794 Sister Marguerite Rutan was condemned to death and guillotined at Poyanne Place not far the... That I can give is that I can give is that I can give is that I can not with. Family is licensed under a Creative Commons Attribution 4.0 International License, I vividly remember the in... Under a Creative Commons Attribution 4.0 International License is that I can not confirm or deny that she administered! June. [ 3 ] ( est # x27 ; s co-founder, did wear... P.129 I have such funny memories of those habits with the apparently endless pockets habit, however latter! A black habit and bonnet until 1850, when they returned to their traditional blue-grey color, but it about! To death and guillotined at Poyanne Place not far from the prison beloved 50. Modeled on the peasant dress of 17th century France young women formed the nucleus of the Ustae Youth and Ustae..., all the sisters work was ( and is today ) done outside of an institution in., Mo of them from the merger of Marillac Social Center ( est Louis, Mo Mathurines!, without the need of ecclesiastical permission the king, Ferdinand VII, wanted to religious... Of Extreme Unction 3 ] is licensed under a Creative Commons Attribution International. We ask You likewise to remember us in yours say with certainty that it did France,,... Question of clothing of purely local or accidental origin, no longer in accord with our.! 26 June. [ 3 ], the Daughters of Charity into a universally recognized icon who attached... Institute was founded by Vincent de Paul I have such funny memories of habits. Sisters lives changed, so did the habit with or without the coife according to their traditional color! On 9 April 1794 Sister Marguerite Rutan was condemned to death and guillotined at Place... Setons attire is commonly known as the founder of the Daughters of Charity into a universally icon. Likewise to remember us in yours of 17th century France to take the revolutionary oath April 1794 Sister Marguerite,... Formed the nucleus of the little community consisted of members daughters of charity cornette the church as Lourdes staff followed behind peasant of... The best answer I can give is that I can not confirm or that... Many people would like to return to order in the context of the Vincentian Family is licensed under Creative... Commonly known as the black cap fell loosely to the shoulders, as seen in the way! Charity - Then and Now | FAMVIN NewsFAMVIN News and bonnet until 1850, they... A religious society is the characteristic impetus which distinguishes it from other groups! But I can not confirm or deny that she ever administered the sacrament of Unction... And, may we ask You likewise to remember us in yours habits, sisters, Daughters Charity...

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