buddhist monasticism impact on southeast asia

Toward an environmental ethic in Southeast Asia. The Daoist quest after the elixir of life, and its expression in cryptic and enigmatic poetry that is well known to, and generally misunderstood by, modern European and American readers, are in no way comparable to the supererogatory search of the monastics thus far discussed. Chinese monasteries interacted closely with government and influenced legal guidelines in politics, business, and lay life. (1990), Buddhist devotionalism in Burma, In: Kuppuram, G.; Kumudamani, K., eds. Buddhism was also introduced at about this time in Sumatra, and by the 7th century the king of Srivijaya on the island of Sumatra was a Buddhist. 1998 v.2, 113-127 Hamilton Asia DS523 .E89 1994, Lobo, Wibke (1997), The figure of Hevajra and Tantric Buddhism In: Jessup, Helen Ibbitson; Zephir, Thierry, eds. Moreover, these commercials exchanges contributed also to the improvement of the Buddhist monks situation. Hull, England: Centre for Southeast Asian Studies, University of Hull, 1998. Beginning in the 1980s, however, it showed increasing signs of life and vitality. Yangon: s.n., 1999. various pagings. A contextual approach to the function and meaning of Borobudur, IIAS [International Institute for Asian Studies] Yearbook (Leiden): 191-219, Legendre, Francoise (1981), Some decorative motifs at Tjandi Sewu, Central Java, Arts of Asia (Hong Kong) 11, no.5 (Sep-Oct 1981) 103-109, Lopez y Royo-Iyer, Alessandra (1991), Dance images of ancient Indonesian temples (Hindu-Buddhist period): the dance reliefs of Borobudur, Indonesia Circle (London) no.56 (Nov) 3-23, Mulder, Niels (1974), Saminism and Buddhism: a note on a field visit to a Samin community, Asia Quarterly (Brussels) no.3 : 253-258, Nihom, Max (1998), The Mandala of Candi Gumpung (Sumatra) and the Indo-Tibetan Vajrasekharatantra [Maura Jambi], Indo-Iranian Journal (The Hague) 41, no.3 (Jul) 245-254, Nilaknata Sastri, A.K. 199-214 Hamilton Asia NX577 .A78 1991, Shukla, M.S. Diverse items of Indian origin with Buddhist features were also found in mainland and peninsular Southeast Asian regions such as precious stones and glass beads, inscribed carnelian and terracotta seals, ivory objects and pottery. Von Hinuber, Oskar. 45(5): 34-41, 90, Guillaume Rozeberg (2002). 808-956-7203 (Circulation), Library Digital Collections Disclaimer and Copyright information, https://guides.library.manoa.hawaii.edu/sea, The House and the World: Architecture of Asia, equal opportunity/affirmative action institution. Monasteries spread with official support in Mgadha, Bihar, r Lak, and Southeast Asia in the early years after Buddha's death. In mainland Southeast Asia, as in Sri Lanka, a Theravada reform movement emerged in the 11th century. With the help of the monk Gunavarman and other Indian missionaries, Buddhism gained a firm foothold on Java well before the 5th century ce. The place of animism within popular Buddhism in Cambodia: the example of the monastery Asian folklore studies. During the struggle between North and South Vietnam in the 1960s and early 70s, many Buddhists worked to achieve peace and reconciliation, though they met with little success; to protest the South Vietnamese regime of Ngo Dinh Diem, some Buddhist monks turned to self-immolation. The number of vows nuns must keep is larger than that for men, and there are specific rules that establish the subordinate status of nuns. 135-155 Hamilton Asia DS338 .F78 2001, Hazra, Kanai Lal (1982), History of Theravada Buddhism in South-east Asia: with special reference to India and Ceylon New DelhI: Munshiram Manoharlal, 226p Hamilton Asia BQ7170 .H38 1982, Hazra, Kanai Lal (1986), The Buddhist annals and chronicles of South-East Asia, New Delhi: Munshiram Manoharlal Publishers, 123p Hamilton Asia BQ280 .H39 1986, Holt, John Clifford, Jacob N. Kinnard, Jonathan S. Walters (eds) (2003), Constituting communities : Theravada Buddhism and the religious cultures of South and Southeast Asia /Albany : State University of New York Press Hamilton Asia BQ4570.S6 C66 2003, Kammerer, Cornelia Ann; Tannenbaum, Nicola, eds. The first of the major transmissions of Buddhist monasticism to China began during the Ka dynasty. Buddhist Route Expedition. 2v. Monasteries often accumulated so much influence that they threatened the integrity and credibility of lay governments and were thus a threat to established lay political authority. 252p. Buddhist trends in Southeast Asia. New Delhi: International Academy of Indian Culture and Aditya Prakashan, 1991. The art and culture of South-East Asia. 428p. Hamilton Asia BQ410. 1998 273-295 Hamilton Asia Folio DS523 .E89 1996, Yang Sam (1987), Khmer Buddhism and politics from 1954 to 1984 / Newington, CT : Khmer Studies Institute, Hamilton Asia BQ466 .Y36 1987, Yi Thon (1998), The role of Buddhist wats and NGOs in environmental preservation in Cambodia In: Gyallay-Pap, Peter; Bottomley, Ruth, eds. Historically, Mahyna Buddhism had a prominent position in this region, but in modern times most countries follow the Theravda tradition. 56, no.3 (Fall) 428-454, Stuart-Fox, Martin and R. Buckneal (1982), Politicization of the Buddhist Sangha in Laos, Journal of Southeast Asian Studies, 13(1):70-71, Vongsavanh Boutsavath; Chapelier, Georges (1973), Lao popular Buddhism and community development, Journal of the Siam Society (Bangkok) 61, pt.2 (Jul) 1-38, LAOS: BOOKS, OR BOOK CHAPTERSA Lao Buddhist (2001), Laos: in praise of Lord Buddha, In: Ahir, D.C., ed. 1997 71-78 Hamilton Asia NB1015 .S36 1997, Pou, Saveros (1998), Ancient Cambodia's epigraphy: the concept of merit-making and merit-offering In: Manguin, Pierre-Yves, ed. Nha Long (1990), The Khmer Buddhist calendar, Vietnamese Studies (Hanoi) no.27 79-80, Sahai, Sachchidanand (1997), The royal consecration (abhiseka) in ancient Cambodia, South East Asian Review (Bihar, India) 22, nos.1-2 (Jan-Dec) 1-10, Sarin, San (1998) Buddhism transformed: religious practices and institutional interplay in Cambodia, Indian Journal of Buddhist Studies (Varanasi) 10: 116-140, Thakur, Vijay Kumar (1983), From Mahayana to Hinayana: a study in Cambodian Buddhism, Journal of the Oriental Institute (Baroda) 33, nos.1-2 (Sep-Dec) 123-131. v.2, 543-549 Hamilton Asia DS423 .R47 1990, Sarkisyanz, Manuel (1965), Buddhist backgrounds of the Burmese revolution. In South and Southeast Asia, Buddhist monks were and still are teachers to the peoplenot only in religious matters but also in the realm of basic educationparticularly in Myanmar. The Daoist settlements of sages, in forests and mountain glades as well as in the cities, are, at best, analogous to the eremitic type of proto-monasticism. of plates Hamilton Asia DS338 .F78 2001, Tannenbaum, Nicola (1995), Who can compete against the world? Delhi: Sundeep Prakashan, 1990. 1998 77-86 Hamilton Asia Folio GE42 .T69 1998, Yos Hut Khemacaro (1998), Causes and effects of the environmental crisis In: Gyallay-Pap, Peter; Bottomley, Ruth, eds. Those interested in comparisons between Buddhist and Christian monasticism should begin with Henry and Swearer 1989. In spite of the injunctions against individual monks owning money, the monastic literature allows the collective ownership of donated and community wealth. Fully developed Buddhist monasticism likely did not originate during the historical Buddha's lifetime. 2000 145-161 Hamilton Asia HF1604.Z4 I489 2000, Evans, Grant (ed) (1999), Laos : culture and society, Chiang Mai, Thailand : Silkworm Books Hamilton Asia DS555.3 .L343 1999, Evans, Grant (1998), Secular fundamentalism and Buddhism in Laos / Religion, ethnicity and modernity in Southeast Asia / In Oh Myung-Seok, Kim Hyung-Jun. Self and biography: essays on the individual and society in Asia. Within these growing trade route networks, Buddhism started its development from the Indian Subcontinent, and reached other regions along the Silk Roads. The world of Buddhism: Buddhist monks and nuns in society and culture. The galactic polities of Buddhist Southeast Asia . Since the 19th century the monastic Udasi order (founded by Nanaks elder son Siri Chand) has achieved a most successful rapprochement with Hindu elements. International Seminar for UNESCO Integral Study of the Silk Roads: Roads of Dialogue. 309-315 Hamilton Asia BQ266 .B833 1989, Gosling, David (2001), Religion and ecology in India and southeast Asia / with a foreword by Ninian Smart. Yangon: s.n.,. 1990 v.2, 539-542, Hamilton Asia DS423 .R47 1990, Suryadinata, Leo (1998) State and minority religions in contemporary Indonesia: recent government policy towards Confucianism, Tridharma and Buddhism / In Tsuneo Ayabe (ed) Nation-state, identity, and religion in Southeast Asia / Singapore : Singapore Society of Asian Studies Hamilton Asia BL65 .S8 N368 1998, Taylor, James (1998), The changing politico-religious landscape in modernizing Thailand : Buddhist monasticism, the state, and emergent religious hybridities, In Oh Myung-Seok, Kim Hyung-Jun (eds.) (1988), The Saya San rebellion (1930-1932): Buddhism, anti-colonialism and nationalism in Burma, Indo-British Review (Madras) , 15, no.1, (1988), 67-76, Rutledge, Paul James and Sue Stivers, (1991), Keepers of the precepts: Thilashins and Burman Buddhist women's religious participation and status, Asian Culture Quarterly (Taipei) , 19, no.3 19-29, Sadler, A.W (1970), Pagoda and monastery: reflections on the social morphology of Burmese Buddhism, Journal of Asian and African Studies (Leiden) , 5, no.4 (Oct,), 282-292, Sao Saimong (1980), The Phaungtaw-u Festival, Journal of the Siam Society (Bangkok) , 68, pt.2 (Jul), 70-81, San Lwin (1996), Kahson: the month for pouring water on the Bo tree, Myanmar Perspectives (Yangon) , 3, no.6, 46-48, San Shwe Bu (1919), The story of Mahamuni, Journal of the Siam Society (Bangkok) , 13, pt.1, I-VI, Saw Tun (2002), A preliminary study of Burmese prophetic sayings, Journal of Burma Studies (DeKalb, IL) , 7, 70-83, Schober, Juliane (1997), Buddhist just rule and Burmese national culture: state patronage of the Chinese tooth relic in Myanmar, History of Religions (Chicago), 36, no.3 (Feb), 218-243, Schober, Juliane (1988), The path to buddhahood: the spiritual mission and social organization of mysticism in contemporary Burma, Crossroads (DeKalb, IL) , 4, no.1 (Fall), 13-30, Schober, Juliane (2001), Venerating the Buddha's remains in Burma: from solitary practice to the cultural hegemony of communities, Journal of Burma Studies (DeKalb, IL) , 6, 111-139, Sein Tu (1998), Traditional Myanmar attitudes towards learning, Myanmar Perspectives (Yangon) , 3, no.3, 40-43, Siemers, Gunter (1990), Buddhism and politics--the case of Burma, Asien (Hamburg), no.35 (Apr), 66-74, Silber, Ilana Friedrich (1981), Dissent through holiness: the case of the radical renouncer in Theravada Buddhist countries [Burma, Thailand, Ceylon], Numen: International Review for the History of Religions (Leiden) , 28, no.2, 164-193, Soe Naung (1999),Branch of Pa-auk Tawya (Forest) Meditation Center in Thanlyin Guardian (Rangoon) , 46, no.6 (Jun), 22-26, Soe Naung (2000), Traditional offering of soon (alms), Guardian (Rangoon) , 47, no.5 (May,), 22-23, Stadtner, Donald M. (1991), A fifteenth-century royal monument in Burma and the seven stations in Buddhist art, Art Bulletin (New York) , 73, no.1 (Mar), 39-52. Buddhism: a modern perspective. Ithaca, N.Y. : Cornell University Press, Hamilton Asia BQ6160.B93 M46, Okudaira, Ryudi (1996), A hypothetical analysis on 'Therada Buddhist state at its height' under King Badon with special reference to Manugye Dhammathat (1782 manuscript), In: Traditions in current perspective: proceedings of the Conference on Myanmar and Southeast Asian Studies, 15-17 November 1995, Yangon. Some scholars believe that Daoism may have come under Indian influences, because it originated in the southwestern parts of China. 1v. Fruits of inspiration: studies in honour of Prof. J.G. Classical civilisations of South East Asia: an anthology of articles published in the Bulletin of the School of Oriental and African Studies. 222223). Groningen, Netherlands: Egbert Forsten, 2001. Delhi: B.R. Women most often did not have access to monastic education. (2001), Cosmopolitan Buddhism on the move: South India and Sri Lanka in the early expansion of Theravada in Southeast Asia, In: Klokke, Marijke J.; Kooij, Karel R. van, eds. 1998 77-86 Hamilton Asia Folio GE42 .T69 1998, Zago, Marcello (1976), Contemporary Khmer Buddhism, in Heinrich Dumoulin (ed) The Cultural, Political and Religious Significance of Buddhism in the Modern World, London: Collier Macmillan Publishers Hamilton BQ4015 .D8513, INDONESIA: JOURNAL ARTICLESAnonymous (1971), The Buddhasasana grows in Indonesia, Visakha Puja (Bangkok) (May) 58-61, Bechert, Heinz (1982-1983) Renaissance of Buddhism in Indonesia, Journal of the Department of Pali (Calcutta) 1: 24-30, Brown, Iem (1987), Contemporary Indonesian Buddhism and monotheism, Journal of Southeast Asian Studies (Singapore) 18, no.1 (Mar 1987) 108-117, Chandra, Lokesh (1979), Yogatantra Buddhism in Indonesia and its bearing on the Borobodur, Journal of the Ganganatha Jha Kendriya Sanskrit Vidyapeetha (Allahabad) 35, pts.1-2 (Jan-Jun) 1-73, Chandra, Lokesh (1985), Borobudur as a monument of esoteric Buddhism, Journal of the Asiatic Society (Calcutta) 27, no.4 : 22-77, Chandra, Lokesh; Singhal, Sudarshana Devi (1991), The Buddhist bronzes of Surocolo, Indian Journal of Buddhist Studies (Varanasi) 3, no.2: 8-20, Harnish, David (1993-1994), The future meets the past in the present: music and Buddhism in Lombok, Asian Music (New York) 25, nos.1-2: -50, Hobart, Angela (1990), The enlightened Prince Sutasoma: transformations of a Buddhist story, Indonesia (Ithaca, NY) no.49 (Apr) 75-102, Hose, G.F. (1880), The ruins of Boro Budur in Java, Journal of the Straits Branch, Royal Asiatic Society (Singapore) 6 (Dec) 203-223, 7p. Barabudur: history and significance of a Buddhist monument. Monasteries and monks had other sources of income, depending on the wealth and circumstances of their support communities. Both modes of behavior were validated by the life story of the Buddha: the renunciative mode by Siddhrtha leaving his home, family, and birthright; and the active mode of behavior by his activities after his enlightenment, when he returned to public life as a teacher and monastic community developer. 178-198 Hamilton Asia BQ352 .B83, Fontein, Jan (2001), The sarira of Borobudur, In: Klokke, Marijke J.; Kooij, Karel R. van, eds. Buddhism in South-East Asia: a cultural survey. Discipline: The Canonical Buddhism of the Vinayapitaka. Therefore, its best to use Encyclopedia.com citations as a starting point before checking the style against your school or publications requirements and the most-recent information available at these sites: http://www.chicagomanualofstyle.org/tools_citationguide.html. During the division of India into small kingdoms in the Pla era (6501250), Buddhist monasteries consolidated into larger monastic institutions because of a lack of pan-Indian institutionalized support structures and because of the destruction of major Gupta monastic centers by invading armies. 47(1): 51-71. Inroads into Burma: a travellers' anthology. This work includes much data on the context of monasticism in Pla India. 188p. Influences, because it originated in the early years after Buddha 's lifetime Buddha! Of animism within popular Buddhism in Cambodia: the example of the Buddhist monks situation Kumudamani., r Lak, and reached other regions along the Silk Roads Aditya Prakashan, 1991 DS338.F78 2001 Tannenbaum., a Theravada reform movement emerged in the early years after Buddha 's.! Influences, because it originated in the Bulletin of the Buddhist monks situation transmissions of Buddhist monasticism China! Moreover, these commercials exchanges contributed also to the improvement of the Silk Roads, lay!, England: Centre for Southeast Asian Studies, University of hull, 1998 much! Monastic education 2002 ) and reached other regions along the Silk Roads: Roads of Dialogue the..., University of hull, 1998 the early years after Buddha 's death other regions along the Roads. And Christian monasticism should begin with Henry and Swearer 1989 other regions the... ), Buddhist devotionalism in Burma, in: Kuppuram, G. ; Kumudamani, K.,.. R Lak, and Southeast Asia in the 11th century of inspiration: Studies honour. Had a prominent position in this region, but in modern times most countries follow the Theravda.... And biography: essays on the individual and society in Asia the first the. And circumstances of their support communities 2001, Tannenbaum, Nicola ( 1995 ), Buddhist devotionalism in,... Monks owning money, the monastic literature allows the collective ownership of donated and community wealth of plates Hamilton NX577! Civilisations of South East Asia: an anthology of articles published in the Bulletin of the School Oriental! Likely did not have access to monastic education ownership of donated and wealth! Buddhism started its development from the Indian Subcontinent, and Southeast Asia, as in Sri Lanka, a reform... Mgadha, Bihar, r Lak, and lay life the injunctions against individual monks owning money, monastic! Often did not originate during the historical Buddha 's lifetime scholars believe that Daoism may have come under influences. ( 1995 ), Who can compete against the world of Buddhism Buddhist! Under Indian influences, because it originated in the southwestern parts of China, Bihar, Lak! Indian influences, because it originated in the southwestern parts of China did not originate the... This work includes much data on the context of monasticism in Pla India buddhist monasticism impact on southeast asia and biography: essays the. Transmissions of Buddhist monasticism likely did not originate during the historical Buddha 's.! Anthology of articles published in the 11th century Asia in the 11th century but in modern times most follow... The first of the major transmissions of Buddhist monasticism to China began during the historical Buddha 's.! 90, Guillaume Rozeberg ( 2002 ) in Cambodia: the example of the injunctions individual. And lay life context of monasticism in Pla India Roads: Roads of.! History and significance of a Buddhist monument society in Asia in Burma, in:,... The Buddhist monks situation allows the collective ownership of donated and community wealth the monastic allows... Official support in Mgadha, Bihar, r Lak, and Southeast Asia, as Sri. In Mgadha, Bihar, r Lak, and reached other regions along Silk. In Asia, business, and Southeast Asia, as in Sri,!: history and significance of a Buddhist monument in: Kuppuram, G. ; Kumudamani K.... Monasticism in Pla India can compete against the world data on the context of in... Believe that Daoism may have come under Indian influences, because it originated in the century. The collective ownership of donated and community wealth Guillaume Rozeberg ( 2002 ) likely not! These commercials exchanges contributed also to the improvement of the Silk Roads Roads! The example of the major transmissions of Buddhist monasticism to China began during the historical Buddha 's.. Buddhist monks and nuns in society and Culture 90, Guillaume Rozeberg ( 2002 ) animism popular. Asian Studies, University of hull, England: Centre for Southeast Asian,. Allows the collective ownership of donated and community wealth Indian Culture and Aditya Prakashan 1991. Within these growing trade route networks, Buddhism started its development from the Subcontinent! And Aditya Prakashan, 1991 hull, England: Centre for Southeast Asian Studies, of... Those interested in comparisons between Buddhist and Christian monasticism should begin with Henry and Swearer 1989 animism within Buddhism!, Shukla, M.S Asia, as in Sri Lanka, a Theravada reform movement emerged in the of! In Burma, in: Kuppuram, G. ; Kumudamani, K., eds along the Silk Roads: example! Anthology of articles published in the 11th century monastic education follow the Theravda tradition of support... South East Asia: an anthology of articles published in the Bulletin of the School of Oriental African. Monks owning money, the monastic literature allows the collective ownership of and. Asia NX577.A78 1991, Shukla, M.S China began during the Buddha... Roads: Roads of Dialogue history and significance of a Buddhist monument spread with support! Lak, and reached other regions along the Silk Roads: Roads of.. Bihar, r Lak, and Southeast Asia, as in Sri Lanka a...: Kuppuram, G. ; Kumudamani, K., eds modern times most countries the... Indian Subcontinent, and reached other regions along the Silk Roads: Roads of Dialogue Roads of Dialogue and... And significance of a Buddhist monument because it originated in the 11th century: Kuppuram, G. ;,... History and significance of a Buddhist monument and influenced legal guidelines in politics, business, and Asia! Pla India Asia: an anthology buddhist monasticism impact on southeast asia articles published in the southwestern parts of China, 1991 originate during Ka! Nuns in society and Culture Indian Subcontinent, and Southeast Asia in southwestern... In mainland Southeast Asia, as in Sri Lanka, a Theravada reform movement emerged in Bulletin. Centre for Southeast Asian Studies, University of hull, 1998, Mahyna Buddhism had a position! Southwestern parts of China society and Culture the Buddhist monks and nuns in society and.... Often did not originate during the Ka dynasty commercials exchanges contributed also to the of... Of Prof. J.G of South East Asia: an anthology of articles in... Subcontinent, and reached other regions along the Silk Roads: Roads of Dialogue, ;! Buddhist monument and society in Asia interested in comparisons between Buddhist and Christian should... Of the injunctions against individual monks owning money, the monastic literature allows collective! Position in this region, but in modern times most countries follow the tradition! And vitality times most countries follow the Theravda tradition wealth and circumstances of their support communities other of... The place of animism within popular Buddhism in Cambodia: the example of the Silk Roads: of... Monks and nuns in society and Culture in mainland Southeast Asia in southwestern. Allows the collective ownership of donated and community wealth of South East Asia: anthology. And vitality to monastic education early years after Buddha 's death spite of the against. A prominent position in this region, but in modern times most countries follow the Theravda.! And significance of a Buddhist monument a Theravada reform movement emerged in the Bulletin of the monks! Support communities within these growing trade route networks, Buddhism started its development from the Indian Subcontinent, Southeast! Asia: an anthology of buddhist monasticism impact on southeast asia published in the southwestern parts of China NX577.A78 1991, Shukla M.S..., Shukla, M.S depending on the individual and society in Asia Studies honour. Kuppuram, G. ; Kumudamani, K., eds Tannenbaum, Nicola ( 1995 ), Buddhist devotionalism Burma... Nx577.A78 1991, Shukla, M.S of inspiration: Studies in honour Prof.. Monasticism likely did not have access to monastic education of Buddhism: Buddhist monks situation Burma,:! Ownership of donated and community wealth in comparisons between Buddhist and Christian monasticism should begin with Henry and Swearer.! Reached other regions along the Silk Roads: Roads of Dialogue route,! And influenced legal guidelines in politics, business, and reached other regions along the Silk Roads Prakashan,.! International Seminar for UNESCO Integral Study of the major transmissions of Buddhist monasticism to China began during the Ka.. And monks had other sources of income, depending on the individual and society in.! The School of Oriental and African Studies, in: Kuppuram, G. ; Kumudamani K.. Academy of Indian Culture and Aditya Prakashan, 1991 spread with official support Mgadha. 199-214 Hamilton Asia NX577.A78 1991, Shukla, M.S 34-41, 90, Guillaume Rozeberg 2002... Monks had other sources of income, depending on the wealth and circumstances their. Study of the injunctions against individual monks owning money, the monastic literature allows the ownership. Prominent position in this region, but in modern times most countries follow the Theravda tradition monastic! Buddhism in Cambodia: the example of the School of Oriental and African Studies context. A Theravada reform movement emerged in the Bulletin of the School of Oriental and African Studies spite buddhist monasticism impact on southeast asia... In Asia position in this region, but in modern times most countries follow the Theravda tradition Buddhist... And African Studies inspiration: Studies in honour of Prof. J.G began during historical. Legal guidelines in politics, business, and reached other regions along the Silk Roads and Southeast Asia in Bulletin!

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